April 10th - Our Personal God

Prayer Requests

Summit Sanctification

Whoever’s Preaching

Jerusalem Project Results

Braves Outreach Results

Swift Cantrel Witnessing

Todd Love Homecoming

Barton's Grandmother's Health

Jennifer's Aunt's Health

Jennifer Swim Team and Play, Dad's Job

Praise-Greyson's Dad's Job

Text – Nehemiah 7

Today we come to the only chapter in Nehemiah that made me almost not teach Nehemiah. This could be the most boring lesson ever taught if I just went name by name and tried to tell you something about each of these guys, but I think there is actually much to be learned here. This is going to be more of a topical lesson today than an expositional lesson.

Let’s talk about topical versus expositional real quick. Expositional preaching is where you “expose” the meaning of a text, to let the text speak on the topic or topics it is going to speak on. This is the preferred preaching method and the reason I go verse by verse through various books of the Bible, because then I don’t choose what you should learn, God has already written it out. A topical lesson on the other hand, is where we look at topics in the Bible instead of a single passage. It’s like if we wanted to look at God’s love or wrath, or one of Dave Snyder’s better jokes was his upcoming book, “Birds of the Bible.” Topical sermons can be very edifying, but their danger is that the preacher may be cheating you out of topics that you might never look at in topical sermons, like last week we looked at an imprecatory prayer, something no topical preacher would ever choose, or what has gotten me into more trouble than any other topic, how to confront false teachers.

There is a new phrase that has been coined called, “Topositional”, a topical lesson based on chapter by chapter preaching of the Bible. This lesson will be a topositional sermon, we’ll be looking at three topics pulled from Nehemiah 7. The first will be that God cares for us individually; the second will be how people before Jesus were saved; and third will be an apologetic look at God’s order and the historicity of the Bible, and maybe even talk about some numerology. These three won't necessarily go in order.

I had a terrible time deciding if we should read the whole chapter, let’s start by reading the part I know we should read,

Nehemiah 7:1-4 Now when the wall had been built and I had set up the doors, and the gatekeepers, the singers, and the Levites had been appointed, I gave my brother Hanani and Hananiah the governor of the castle charge over Jerusalem, for he was a more faithful and God-fearing man than many. And I said to them, “Let not the gates ofJerusalem be opened until the sun is hot. And while they are still standing guard, let them shut and bar the doors. Appoint guards from among the inhabitants of Jerusalem, some at their guard posts and some in front of their own homes.” The city was wide and large, but the people within it were few, and no houses had been rebuilt.

Remember that in the last chapter the walls were finished, but the doors were not installed yet. Here in the beginning of chapter 7 the doors are put in place, and we see a ceremony to open and shut them for the first time. During this time, Nehemiah officially turns the city over to two godly men, his brother, whose petition had started the rebuilding process, and a man we know very little about named Hananiah (an especially popular name in the Old Testament) who though Nehemiah chose for being an exceptionally godly man. Our first application is that we ought to strive to have someone be able to say the same about us!

So they wait until the sun is up and it is hot out, partly so they can see any enemies approaching, and also so any enemies would be dissuaded to fight due to the heat. It was an ingenious way to avoid a fight. It reminds me of one of my favorite verses,

Hebrews 12:14 Strive for peace with everyone, and for the holiness without which no one will see the Lord.

Nehemiah looks around the city, which was quite large, a little more than six miles around, and sees that for the most part it is very sparsely populated. So that brings us to the rest of chapter 7, I decided we should read it, except we’re going to skip the numbers.

Nehemiah 7:5 Then my God put it into my heart to assemble the nobles and the officials and the people to be enrolled by genealogy. And I found the book of the genealogy of those who came up at the first, and I found written in it:

Wait, stop there for a moment. Look who put it into Nehemiah’s heart, not just God, but “my God”, we’re going to see in this chapter that God cares for his church as well as the individuals in his church.

The list we’re going to see was compiled by Ezra, you can find almost the exact list in Ezra 2, but they are not exactly the same, sometimes the numbers are quite a bit different. You can find this is various other lists of names in the Bible, usually there is a logical answer as to why they are different, like look at verse 10, it says in Nehemiah’s list there are 652, but in Ezra’s list there were 775, and verse 11, Nehemiah’s list says 2818, but in Ezra’s list there are 2812. The logical answer is that in one case more said they would leave Babylon than made it to Jerusalem, some may have died, others may have changed their mind and stayed back. The cooler example is when there are more in Nehemiah’s list, because that means they originally didn’t return to Jerusalem, but later did decide to return. We don’t have time to look at the parable, but Jesus makes it abundantly clear that it is better to be obedient after saying you’ll be disobedient than to be disobedient after you say you will obey. (cf. Matthew 21:28-31)

Another option, which seems right in a few places, though I’m not sure, but is likely not true for this example, is what is called “copyist errors”, where someone was supposed to write 3000 but only wrote 300. Whether these are errors or not, and I believe they are not errors but have good explanations for appearing to be errors, it actually shows us something amazing about the Bible, that for more than two-thousand years the Bible has not been edited. Sometimes people claim that the Bible has been changed year after year and it’s no longer a reliable copy of the original. But if the Bible were being edited, the first thing people would have done is tried to take out the supposed errors, but we see that they haven’t, and the Old Testament we read today is the same Old Testament that Jesus read, is the same Old Testament that Nehemiah and others wrote down.

Confusing enough? In the early 1900’s, the oldest copy of the Old Testament we had was from about AD1100, more than a millennia after the New Testament was written. Some people doubted the age of the Old Testament, and this hurt the prophecies of the Old Testament, because people thought, of course the prophecies are perfect if the Old Testament was written after the New Testament. Well, this drove an effort to do what is called “Biblical Archaeology”, or to find some of the sites the Old Testament describes, like the old city of Jericho, which they found in ruins just like Joshua describes it. In 1946 they found what has since been called the “Qumran” or “Dead Sea Scrolls”, which were copies of the Old Testament dating from ~150BC. These copies were identical to the copies that were much later, showing that no editing had been done, even on supposed “errors”.

So, there are logical reasons why the numbers don’t match up, but also let this strengthen your faith in the transmission of the Bible that the Old Testament we are reading today is exactly the same Old Testament that Jesus read 2000 years ago.

So then, let’s read Nehemiah 7, sans numbers,

Nehemiah 7:6-73

These are a lot of names, and beloved, I can tell you less than a sentence about most of them. But check out:

Luke 12:6-7 Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows.

It doesn’t matter if you are super famous or totally unknown, God knows you, even infinitely tiny details about you, and he cares for you. None of these people who are utterly forgotten to us are forgotten to him. This list would have made way more sense to us if we were living in Jerusalem in 445BC, but now even the places are foreign to us, for example, he says, “The other Nebo”, we don’t know where either Nebo is, but the original audience did. It’s likely, if the world lasts another thousand years, that nobody will have a clue that there was a Summit Baptist Church or a Canyon Shearer or (insert your name), but God will, and you know who else will? Anybody who you preached Christ to, whether they are in Heaven because they repented, or whether they are in Hell because they held to their sin.

So what do you think happened to these Jews here who were trusting in the faithfulness of God (we’ll see in chapter 8 and 9 that they were), did they die and go to Hell because they didn’t believe that Jesus died on a cross and rose again? How could they possibly believe in something that had yet to happen? Throughout the Old Testament there are references to people going to be with God, having their sins forgiven, and having an eternal happiness. How can that be?

Romans 4:3 For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness."

These Jews were saved by believing that someday, in some way, God would rescue them and put their sins away.

Ephesians 4:7-8 But grace was given to each one of us according to the measure of Christ’s gift. Therefore it says, "When he ascended on high he led a host of captives, and he gave gifts to men."

These Old Testament saints were not allowed into Heaven, but neither were they forsaken, and when Christ defeated death, ascended to Heaven, and opened the gates, they were allowed into glory. They were saved not because they believed in the life, death, and resurrection of Jesus Christ, but because they trusted that God would save them. The gospel is that God saves those who trust in him, Jesus Christ is the way he made that effectual. I often tell atheists, "I don't believe in God, I know there is a God, I believe he will save me from death when I step out of this world." Then I explain to them how I know that he is able to do that, having forgiven my sins, nailing them to a cross, and by raising Christ from the dead.

Does that make sense on how God saved people before Jesus? Think about this point as well, that many people in the Old Testament are currently in Hell. In 1 Peter 3 it says that Jesus preached through Noah to people who are now in Hell.

Alright, so we've seen that God cares for us individually as well as corporately, we've seen how Old Testament saints were saved by their faith in God, just as we're saved by our faith in God, accomplished through the redeeming work of Jesus Christ, proven by an empty cross and an empty grave. Now we're going to look briefly at the order of God and a quick look into numerology, or a study of biblical numbers.

1 Corinthians 14:33,40 For God is not a God of confusion but of peace...all things should be done decently and in order.

There are a surprising number of people today, even within Christianity, who think that there is power in certain numbers and evil in others. For example, what is an unlucky number? 13, right? No! There are no unlucky numbers, there are no lucky numbers! Numbers are neutral.

There are preachers today who say that 40 is a special number, that if you do 40 days of something, you'll be blessed. Another preacher says that Satan hates the number 7 and by speaking in 7's you can hide your intentions from the Devil. Others play with the years, saying that 2011 is the beginning of a new decade and that you need to give them even more money so the rest of your decade will be blessed. None of these is true, the universe is put together very mathematically, but that doesn't tell us that God can be manipulated through numbers, it says that God is very orderly and the operating principles of the universe show that he is faithful. Every time science does an experiment they affirm God's faithfulness, expecting the outcome to be measureable and repeatable.

A quote that I like is "Science is thinking God's after him." Remember, it's not science versus God or the Bible, it is God and science versus sin. I'd love to camp out on this idea, but we're running out of time and that was sort of a rabbit trail.

There is a present day antichrist leading people away via radio named Harold Camping, he is basically a present day Joseph Smith (who started the Mormon cult) and the major way he is leading people astray is by messing with some numbers in the Bible and determining that the end of the world is for sure going to happen on May 21st, 2011. We have a little more than a month left, if he's right. Do you think he's right? We talked about this a bit when we looked at the 2012 end-time date. No, they are obviously not right,

Matthew 24:36 But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only.

So, here is our final application, we sort of got off track, but I wanted you to know the things we got off track on, which is the beauty of a topical lesson. God is a God of order, he knows both the number of people in his church, as well as each individual personally. We see this list that Nehemiah has as a precursor to a much more important list in the New Testament. Nehemiah's roll is just the membership of Jerusalem, and none of our names were on it, what we are much more concerned about is the membership roll of Heaven,

Revelation 21:26-27 They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

So, cast your cares on Christ, know that he cares for you. Know that your Bible is trustworthy, know that there will be a great number of saints in Heaven from both before Christ and after Christ, and be hastening his return by preaching the gospel calling people to flee to the Lamb who was slain, who is alive forevermore. Know that no-one knows the day or the hour of his return, so don't fixate on any given date, just know that this present evil age will not last forever. In everything, know that God is not a God of confusion, but of peace, so let everything you do be done decently and in order.

April 3rd - Redeem the Time

Prayer Requests

Pastor Aaron preaching and resignation

Swift Cantrel witnessing

Students traveling for Spring Break

Easter Baptism Outreach (in the works)

Balfours camping

David - Job and School

Mason - Job

Gavin - Teaching

Jerusalem Project

Text – Nehemiah 6, Ephesians 5:15-16

This week I was going to step out of Nehemiah 6 briefly since many of our students are heading out of town for the week, but as I examined it, it seemed that our class would be intact, at least those who are following us through Nehemiah, so I decided to stay with Nehemiah, and the lesson I was going to teach is actually going to fit in pretty well.

So last week we saw some instructions for a perfect church. How should we treat our brothers and sisters within the church when they are in need? We should, out of our own abundance, fulfill their lack. Should we charge them exorbitant interest? No, we shouldn’t charge interest at all within the church. Nehemiah was a great example in this, but who is our greatest example? Jesus Christ.

Now we’re in chapter 6, here the wall is just about done, actually the wall portion is done, but all of the gates are not yet installed, and the enemies of Jerusalem are getting pretty desperate and sneaky to stop the completion. We’re going to see what they sought to do and how it relates to our life. So let’s go through it as a narrative:

Nehemiah 6:1-2 Now when Sanballat and Tobiah and Geshem the Arab and the rest of our enemies heard that I had built the wall and that there was no breach left in it (although up to that time I had not set up the doors in the gates), Sanballat and Geshem sent to me, saying, “Come and let us meet together at Hakkephirim in the plain of Ono.” But they intended to do me harm.

The plain of Ono is about 25 miles away from Jerusalem, it would take at least a few days for Nehemiah to go and get back. Nehemiah clearly sees that they want him to go so far so they can murder or detain him in Samaria. There is nothing wrong with avoiding someone who intends to do you harm, nor is it wrong to stand against evil, the event and your conscience must drive your response. Let me give you an example from Acts where the response was fleeing.

Acts 14:5-7 When an attempt was made by both Gentiles and Jews, with their rulers, to mistreat them and to stone them, they learned of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding country, and there they continued to preach the gospel.

Alternately what was Esther's response in the face of danger for God's sake? (I think we're going to look at Esther next) If I perish, I perish.

But saving his own life was not Nehemiah’s reason for not going, for he trusted in God and would have no problem walking into danger, but what he was interested in was good stewardship of his time,

Nehemiah 6:3 And I sent messengers to them, saying, “I am doing a great work and I cannot come down. Why should the work stop while I leave it and come down to you?”

Nehemiah knew that his example was driving the work of the wall, he was instrumental in the building of the wall. If he left, he had reason to believe the building effort would fall apart. It would be very easy for me to say to you that this applies to all leaders, but that would be wrong, else we would expect our church to fall apart today as Pastor Aaron leaves, or when I leave sometime next year, but that’s not the case. Any guesses as to why Nehemiah was instrumental in the building of the city of God and we aren’t? Nehemiah was a type for Christ, and Christ is absolutely instrumental in the building of his church; who is in charge of building the church?

Matthew 16:18 And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.

Considering Nehemiah to be a type for Christ, I need to follow a rabbit trail real quick so you see almost the exact thing happening, when Christ was doing a great work and scoffers opposed him:

Matthew 27:42 He saved others; he cannot save himself. He is the King of Israel; let him come down now from the cross, and we will believe in him.

On the cross Christ was doing an infinitely better work than Nehemiah was doing in Jerusalem. Nehemiah was only saving men’s lives, Christ was saving men’s souls, he was doing a far greater work than Nehemiah, yet both their detractors wanted him to come down from the work they were doing.

As we near Easter, I don’t think we can emphasize enough that Christ was tempted more in his life than any of us have even been tempted, coming to unbelievable levels on the cross, where he had legions of angels at a moments notice to rescue him from death, taunting, beating, and reviling, as he absorbed the full cup of his Father’s wrath for our sake. Yet he pushed through and those who hope in him are saved. Let this next verse be our favorite in the Bible, our battle cry, knowing that Christ accomplished his work first, giving us an example to follow in our lives,

Psalm 69:6 Let not those who hope in you be put to shame through me,
O Lord God of hosts; let not those who seek you be brought to dishonor through me, O God of Israel.

The call to Nehemiah was not a one-time taunt, but was repeatedly,

Nehemiah 6:4-5 And they sent to me four times in this way, and I answered them in the same manner. In the same way Sanballat for the fifth time sent his servant to me with an open letter in his hand.

They are about to resort to blackmail, seeing that they cannot lure Nehemiah away. Let’s look at this letter:

Nehemiah 6:6-7 In it was written, “It is reported among the nations, and Geshem also says it, that you and the Jews intend to rebel; that is why you are building the wall. And according to these reports you wish to become their king. And you have also set up prophets to proclaim concerning you in Jerusalem, ‘There is a king in Judah.’ And now the king will hear of these reports. So now come and let us take counsel together.”

The claim is once again to a higher authority, to tell King Artaxerxes that the Jews are about to rebel. These are serious claims if they were true, but they’re not. We see Jesus in this as well, that though the main reason they crucified him was because he claimed to be God, the Romans saw him as a rebel trying to be king over the world. Jesus answered,

John 18:36 “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.”

Once again we see that if we trust in God, then the truth is our best option, and Nehemiah knows that as he holds to the truth, God will bless their efforts.

Nehemiah 6:8-9 Then I sent to him, saying, “No such things as you say have been done, for you are inventing them out of your own mind.” For they all wanted to frighten us, thinking, “Their hands will drop from the work, and it will not be done.” But now, O God, strengthen my hands.

As always we have both difficulties outside, and difficulties inside. There have never been a lack of false prophets in the church, one of the major ones to watch out for today is Rob Bell, who is everything but a Christian, but whom is exceptionally popular with young people today. Nehemiah goes to talk to a prophet/priest who for some reason, perhaps out of fear or appearance of fear, is hiding in his house. Here is what happened,

Nehemiah 6:10 Now when I went into the house of Shemaiah the son of Delaiah, son of Mehetabel, who was confined to his home, he said, “Let us meet together in the house of God, within the temple. Let us close the doors of the temple, for they are coming to kill you. They are coming to kill you by night.”

This prophet tells Nehemiah to go hide in the temple, clearly the last place anyone would look for Nehemiah, because it was illegal for him to enter the temple.

Numbers 18:7 And you and your sons with you shall guard your priesthood for all that concerns the altar and that is within the veil; and you shall serve. I give your priesthood as a gift, and any outsider who comes near shall be put to death.”

So we see that we have a false prophet in the midst of the people, he’s just tried to kill Nehemiah. Let’s see how Nehemiah reacts,

Nehemiah 6:11-12 But I said, “Should such a man as I run away? And what man such as I could go into the temple and live? I will not go in.” And I understood and saw that God had not sent him, but he had pronounced the prophecy against me because Tobiah and Sanballat had hired him. For this purpose he was hired, that I should be afraid and act in this way and sin, and so they could give me a bad name in order to taunt me.

You must constantly be on the lookout for these false prophets, and they are more rampant today than ever before. Jesus tells us how to look for them,

Matthew 7:15-16 Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles?

A few things we see, they look like Christians, but they don’t act or believe like Christians. I find that they are often consumed with money, gifts, strange doctrines, or sexual deviancy, though these are not the only signs. Shemaiah here obviously cared more for money than God.

Remember that every time you speak for God, you make yourself a prophet, so make sure you are speaking from his Word and with reverence towards Christ, seeking to please him rather than people or yourself. It doesn’t tell us what Nehemiah did to Shemaiah, but it does tell us that he prayed to God against them, another imprecatory prayer,

Nehemiah 6:14 Remember Tobiah and Sanballat, O my God, according to these things that they did, and also the prophetess Noadiah and the rest of the prophets who wanted to make me afraid.

Apparently Nehemiah knew of some other prophets and prophetesses operating against him, and asked God to do violence to them. Remember from Romans 12 that we leave all vengeance up to God. In all of this, Nehemiah did not cease to oversee the building of the wall.

Nehemiah 6:15-16 So the wall was finished on the twenty-fifth day of the month Elul, in fifty-two days. And when all our enemies heard of it, all the nations around us were afraid and fell greatly in their own esteem, for they perceived that this work had been accomplished with the help of our God.

This was record time; it shows what good leadership and the help of God can do. We know that it was record time because the people around Jerusalem saw it and knew that it was accomplished by supernatural means.

We can see the supernatural work in the building of the church when we have people from every nation and tongue come together in perfect harmony, something that can’t and won’t happen under any other world-view, because they don’t have God on their side. The devil can counterfeit a lot of amazing signs and wonders, but he cannot produce a true peace like the gospel of peace and Prince of Peace do. In the final days the Antichrist will produce a worldwide peace, but it will be short-lived, less than four years.

In the last three verses we see a new little conspiracy forming in Jerusalem, something that we’ll talk about a lot more in chapter 13, but check out how sinners are intertwined with some of the people in Jerusalem,

Nehemiah 6:17-19 Moreover, in those days the nobles of Judah sent many letters to Tobiah, and Tobiah's letters came to them. For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah the son of Arah: and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah as his wife. Also they spoke of his good deeds in my presence and reported my words to him. And Tobiah sent letters to make me afraid.

All of this says that Tobiah is intermarried into the Jewish people, though he himself is not a Jew. This gives him political prowess and shows that the people of Jerusalem are not willing to divorce from the world. This is a bad thing, because it points to a sinful state, moreso spiritual than physical. I feel I would do you a disservice if I didn’t point out that the Bible is certainly not against interracial marriages, for the main reason that there is only one race, the human race. But the Bible is totally against interspiritual marriages, for what fellowship does light have with darkness?

James 4:4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Ok, so some application now. Nehemiah did some amazing things in a very small amount of time. Before that the walls of Jerusalem had been in ruins for 141 years, 90 of those years with people dwelling in it, and they had no interest to rebuild the city. But Nehemiah, in just a few weeks was able to do amazing things.

Ephesians 5:15-16 Look carefully then how you walk, not as unwise but as wise, making the best use of the time, because the days are evil.

There are a lot of ways you can waste your time. In the United States we have a pandemic of “busyness”, where people run full speed all the time, never stopping to think, and accomplish nothing. Beloved, be testing where you spend your time, make sure it is edifying to yourself and the church, when you feel like you’re really busy, look at what you’re busy doing.

I think one of the reasons that we make so much effort to stay busy is so we don’t have to stop and think we’re not really accomplishing anything. It is good to step back every once in a while and determine whether what you’re doing is worthwhile. Nehemiah very easily could have headed off to the meeting at Ono and said, “I have to do this and it will take a week,” but he saw that his time was best spent somewhere else.

So beloved, be redeeming your time, the days are evil, now that the work for the church of Christ is infinitely more valuable than work for things that will not last. However, in everything you do, know that you are a representative of the Living God, and so live with this in mind. Let's close with,

Colossians 3:23-24 Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ.

March 27th - Instructions for a Perfect Church

Prayer Requests

Pastor Aaron Healing / Resignation

Christians in Ethiopia

Jennifer - Brother's Wedding

Ryan French - Broken Arm

James Band Festival

Text - Nehemiah 5

Last week we talked about the building of the wall in a hostile situation. Nehemiah commissioned several tactics to make sure everyone was ready, what were some of them? Everyone built the wall while holding a weapon, others stood back and held extra weapons in case of attack, a trumpeter would sound the call at the place of attack and everyone would rally to him, and workers were working directly on the wall closest to their homes and families.

What sort of material were they using? New or old? A little of both, one of the great lessons is that the wall was built out of the old wall, just as Christ's church is built out of redeemed people. Something sort of related that I think is cool is a quote by Patrick of Ireland, in Ireland there were and are stone walls everywhere, definitely different than the defensive wall in Jerusalem, but stone walls none-the-less. Patrick looked at one of these walls and saw a spiritual parallel in his life, he said,

"Before I was humiliated I was like a stone that lies in deep mud, and he who is mighty came and in his compassion raised me up and exalted me very high and placed me on the top of the wall."

It's a good picture of us, totally useless and then redeemed and made useful. So, moving on in Nehemiah, in chapter 4 the great danger is external enemies who want to kill and/or oppress the people of God, a lesser danger is those in Jerusalem who start to doubt that the wall can be rebuilt, and are grumbling. Now we're going to see that this internal problem goes deeper than just grumbling.

Nehemiah 5:1-5 Now there arose a great outcry of the people and of their wives against their Jewish brothers. For there were those who said, "With our sons and our daughters, we are many. So let us get grain, that we may eat and keep alive." There were also those who said, "We are mortgaging our fields, our vineyards, and our houses to get grain because of the famine." And there were those who said, "We have borrowed money for the king’s tax on our fields and our vineyards. Now our flesh is as the flesh of our brothers, our children are as their children. Yet we are forcing our sons and our daughters to be slaves, and some of our daughters have already been enslaved, but it is not in our power to help it, for other men have our fields and our vineyards."

Due to the enemies outside of Jerusalem, and past problems, the people in Jerusalem are running out of their personal food stores and are needing to buy it from the storehouses in Jerusalem. In order to be able to afford this food, they are making deals with those that own the grain, by mortgaging their property. A mortgage is putting up a piece of property for money, as collateral on a loan, it comes from two words in Olde English, Mort and Gaige, which mean, Death and Pledge, so a Mortgage is a death hold on you by the one you've mortgaged something to. Not a great thing to be in.

The "what" they are doing is bad, but what is worse is the "who" is doing it. The nobles in Jerusalem are the ones who are exacting these charges, as we'll see in a moment, the people are upset because though they're all Jews, it is the poor Jews who are facing the severest consequences. We often look at kings like Artaxerxes who do somewhat nice things for one or two of the Jews as good kings, but Artaxerxes was overall a pretty wicked king, and he had some pretty hefty taxes out over the lands he controlled. The Jews were having to mortgage their land to be able to pay these taxes as well, and if they can't pay the king's taxes, the payment then reverted to sons and daughters, and Persia would take them off to be slaves in some far off land.

This is extremely sad and when Nehemiah hears it he responds well.

Nehemiah 5:6-7 I was very angry when I heard their outcry and these words. I took counsel with myself,

Let's pause here, Nehemiah is ANGRY at the sins against his brothers and sisters. Is being angry a sin? It can be, but everything can be a sin, very few things are always sins.

Ephesians 4:26-27 Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.

Nehemiah is angry, but he doesn't sin, but he is also very careful to check why he is angry, it says, "I took counsel with myself." I believe he paused for a moment to consider why he was angry and to think about some scripture, and especially how to best approach the problem. He could have just freaked out and said, "That's it, I'm leaving you and going back to my cushy job in Susa, deal with your own fool problems!" But he remembers some Bible verses and he decides that if these people really want to honor God, then by sharing the law with them, they will repent.

Nehemiah 5:7-8 and I brought charges against the nobles and the officials. I said to them, "You are exacting interest, each from his brother." And I held a great assembly against them and said to them, "We, as far as we are able, have bought back our Jewish brothers who have been sold to the nations, but you even sell your brothers that they may be sold to us!"

Nehemiah calls Jerusalem together to stand in court against those who are breaking the law and causing so much pain in Jerusalem. He immediately goes to the Law of Moses,

Exodus 22:25 If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him.

It doesn't get any clearer than that, yet the nobles in Jerusalem are exacting interest, which means they loan money expecting more money in return. It's a good way to make money, but it's also a good way to tear a community apart, and God absolutely forbids it within the people of Israel and in the church.

Nehemiah points to the opposite end of the spectrum, that many Jews were sold into slavery, or sold themselves into slavery, during the exile, and many of the people, including Nehemiah, had been making every effort to buy their freedom and bring them home. This is one reason Nehemiah is so angry as well, because what the nobles are doing is in effect making people slaves in Jerusalem, people who had just been freed from the Babylonians.

Proverbs 22:7 The rich rules over the poor, and the borrower is the slave of the lender.

Americans are not my brothers and sisters, but I am still furious when I see commercials like the "J.G. Wentworth" ones where the lawyers are offering to buy annuities. They don't say so, but I'm sure they're offering less than 75% of the value, it is a great way to prey on the poor. The "Title-Pawn" and "Payday Loan" places are the same, exacting huge amounts of interest on the poor so that they are poorer at the end of the week than if they had just had no money. As you grow up, whichever industry you get into, please please please don't let it be one where you exploit the poor and drive them farther into debt. God absolutely hates it, many passages attest to this fact, this one in Nehemiah is especially clear.

Avoid getting into massive debt as well, because this makes you a slave, it shackles you to possessions and makes money more important in your life than it should be.

1 Corinthians 7:23 You were bought with a price; do not become slaves of men.

There is good news though, Nehemiah's rebuke of these sinning nobles has an effect,

Nehemiah 5:8 They were silent and could not find a word to say.

This is exactly what is supposed to happen when we preach the law to lawbreakers, showing that they have sinned against Heaven.

Romans 3:19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.

Now that they know they are sinning, Nehemiah drives for the correction,

Nehemiah 5:9-12 So I said, "The thing that you are doing is not good. Ought you not to walk in the fear of our God to prevent the taunts of the nations our enemies? Moreover, I and my brothers and my servants are lending them money and grain. Let us abandon this exacting of interest. Return to them this very day their fields, their vineyards, their olive orchards, and their houses, and the percentage of money, grain, wine, and oil that you have been exacting from them." Then they said, "We will restore these and require nothing from them. We will do as you say."

Nehemiah calls for a complete correction, a complete adherence to the law, not some compromise or a slow change, but he says, "This very day!" Hey says, stop charging them interest, he says, give their land back, and give their past interest back. Interest back then would have been just as today, a percentage of the loan added to the loan, except back then it wasn't just on money. If I loaned you a hundred pounds of grain, I'd expect a hundred-ten pounds back, if I were to charge you interest.

These nobles can't argue with the law of God, so they promise to repent, Nehemiah then wants to make sure they hold to it,

Nehemiah 5:12-13 And I called the priests and made them swear to do as they had promised. I also shook out the fold of my garment and said, "So may God shake out every man from his house and from his labor who does not keep this promise. So may he be shaken out and emptied." And all the assembly said "Amen" and praised the LORD. And the people did as they had promised.

The priests administered an oath and Nehemiah gave the example, saying basically, if you don't do what you've promised, may God do bad things to you. This is reminiscent of the Law of Moses promising curses for law breakers. Let's pause here just momentarily, because we've all broken the law of God, and not just a little, but quite spectacularly. This law that the Jews are under here is a good law, and it is meant to cause them to live long and happy lives together, but it is so perfect that often times we fall from keeping it,

Romans 7:10 The very commandment that promised life proved to be death to me.

So let's see how we are redeemed from under the curse of breaking the law:

Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, "Cursed is everyone who is hanged on a tree".

So that leads to probably our most important application, that we are NOT saved by the law, we are saved by Jesus Christ. But then, should we abandon the law all together?

Romans 3:31 Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

This law leads for happy congregations, even if it can't save our souls. All of the people in attendance are happy with this new law and say, "Amen", which means "Truth" and is affirming that the law of God is good, then they praised the Lord for giving such a good law.

Nehemiah now is going to step out of the chronology of the book real quick to preach at us. I love this little addendum because it shows that Nehemiah really understood his role as proto-savior of Israel, or the one who was delivering the Jews from both external and internal dangers. Christ fulfilled this so much more perfectly, but Nehemiah does it about as well as a man can.

Nehemiah 5:14-15 Moreover, from the time that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of Artaxerxes the king, twelve years, neither I nor my brothers ate the food allowance of the governor. The former governors who were before me laid heavy burdens on the people and took from them for their daily ration forty shekels of silver. Even their servants lorded it over the people. But I did not do so, because of the fear of God.

Nehemiah looks back over twelve years of service, well after the events of the Book of Nehemiah are over, and is able to affirm his words with his actions. We're not 100% sure when Nehemiah was made governor of Judah, my guess is right after the walls were finished, but the exact details are not given. But for twelve years he was the governor of Judea and he had certain rights as governor. One of those rights was to live like the king of Judah, but he didn't, and one of the reasons was because the past governors, from right after Zerubbabel died to when Nehemiah showed up, required the full food allowance, asking for all manner of food and wine daily, which greatly taxed the people. Nehemiah knows that one of the reasons a leader should fear God and follow his commandments is because those under him will follow his example, just as the evil governor's servants were mean to people as well.

We've read this verse a lot of times, but it is such a wonderful verse, lets read who we should imitate so we can point people at our lives and likewise tell them to imitate who we're imitating:

1 Corinthians 11:1 Be imitators of me, as I am of Christ.

During all of this time, Nehemiah IS getting paid, by Artaxerxes, and Artaxerxes is able to pay him because Artaxerxes is taxing the people. If Nehemiah had taxed them, they would have been doubly taxed. Our government is a terrible example, but just so you know, the fewer taxes the better, even if that one is big, because then it's easier to know where your money is going and to keep track of it. Let's see what Nehemiah did with his pay,

Nehemiah 5:16-18 I also persevered in the work on this wall, and we acquired no land, and all my servants were gathered there for the work. Moreover, there were at my table 150 men, Jews and officials, besides those who came to us from the nations that were around us. Now what was prepared at my expense for each day was one ox and six choice sheep and birds, and every ten days all kinds of wine in abundance. Yet for all this I did not demand the food allowance of the governor, because the service was too heavy on this people.

Nehemiah had a lot of people to feed, but he did it out of his own paycheck, even though he could have made the taxpayers foot the bill. One of my favorite verses in the whole Bible is in Psalm 50, it tells us that God likewise is not demanding from us money or possessions, but something so much more valuable,

Psalm 50:12-15 If I were hungry, I would not tell you, for the world and its fullness are mine. Do I eat the flesh of bulls or drink the blood of goats? Offer to God a sacrifice of thanksgiving, and perform your vows to the Most High, and call upon me in the day of trouble; I will deliver you, and you shall glorify me."

So if you are put in a position like Nehemiah, where you make a ridiculous amount of money, don't think it's because God loves you more, for we saw on Friday night that God loves all of his saints equally as he loves his beloved Son Jesus, but that you ought to be using whatever money you have to invest in his kingdom and alleviate the suffering of the poor and to glorify his name. Know that if God has given you an abundance, it is so you may give out of that abundance.

2 Corinthians 8:14-15 Your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. As it is written, "Whoever gathered much had nothing left over, and whoever gathered little had no lack."

Nehemiah is a great writer, if he had just left it at that, we may be able to say all sorts of strange things about his motives, but he tells us exactly why he does what he does:

Nehemiah 5:15,19 ...because of the fear of God... Remember for my good, O my God, all that I have done for this people.

Let me give you the New Testament Parallel real quick as we're running out of time, Luke 19:

Luke 19:1-2 He entered Jericho and was passing through. And there was a man named Zacchaeus. He was a chief tax collector and was rich.

Tax collectors were the chief of sinners in most peoples' eyes, they were sell-outs to Rome and also greedy, as we see that Zacchaeus is rich, it confirms the stereotype, which is almost always true.

Luke 19:3 And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small of stature.

Not only does this refer to Zacchaeus' literal height, and also to how most people saw his character.

Luke 19:4-7 So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, "Zacchaeus, hurry and come down, for I must stay at your house today." So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, "He has gone in to be the guest of a man who is a sinner."

It looks as though Jesus is mingling with the worst sinner in Jericho, which he definitely did on occasion, but here is not what he is doing,

Luke 19:8-10 And Zacchaeus stood and said to the Lord, "Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold." And Jesus said to him, "Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost."

Zacchaeus was wealthy, but he was also using that wealth for great good, and very careful not to defraud anyone, but if by some chance he did, he made sure to pay it back twice what the law required. Jesus goes on to tell a parable about how some people are rich and others are poor, and that richness or poorness are not indications of sin or blessing, but are entrusted to people by God to use for good.

So to our application, you may be like Nehemiah and Zacchaeus, hugely wealthy, and that's great, but know that much is required of you. Or you may be poor, and in that case you must know that much is required of you. Jesus is our great example, I think we've read this verse recently, but it is such a great verse that I'd read it everyday if I could,

2 Corinthians 8:9 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Your second application is that Jerusalem was being rebuilt, it was going to be beautiful, but who cares how beautiful the city is if the people are all slaves and miserable inside. We must seek to build the church, but we must hold to the laws and joy of Jesus Christ so that we are not defrauding or mistreating our brothers and sisters. Who cares how massive the church is if we're no better off inside than outside? If the Son sets us free, we shall be free indeed.

We could go on to read passages like 1 Corinthians 3, 5, and 6 where sin inside of the church at Corinth is tearing it apart, cliques are formed, sexual abuse is tolerated, and Christians are suing and defrauding one another. It is a miserable church and one we must strive not to be. As Christ has forgiven you, let us also forgive one another, as Christ has set us free, let us not enslave one another, but let us love one another as Christ has loved us.

If we do so, we will have the perfect church.